Intelligent natural selection or imaginary evolution
The important point is that from the point of view of monotheism, God is a being who is not seen, has no counterpart and has infinite knowledge and power and is able to do anything. He is able to create any being at any time, which is for In this case, we use the word miracle. But God does not see the need to always use this method of creation. He uses miracles when the prophets ask him to.
According to Islam, we have Existence A, and we also have Existence B. Now it is easier to say that Existence B was created as a result of a change in Existence A, or to say Existence A was created separately and Existence B was created separately. If we believe in the intelligent Creator It’s no different for us, and it might be easier to create creature B than rational creature A. And it is important that we see in everyday life all the creatures of this change and transformation clearly, that the creation of a creature starts from a cell and gradually multiplies and changes, and after a while a creature with different tissues and different functions is created. It comes, while all the organs all originally originated from the same cell. So it makes sense that just as the body of a being, with all its differences, came into being from the same cell, if all living things came into being from the same cell in the first place.
The Holy Qur’an says somewhere about the creation of living beings: Tell the disbelievers that their creation was more difficult or other creatures that We created, we created them from a tray (sticky mud). It goes on to say: Of course you were surprised and they mocked. Safat verse 11-12).
In this noble verse, two points are clear:
1. That he knows the origin of the creation of all other beings as one thing, and that clay is necessary, means that he says: all came into being from one thing, and this is the confirmation of the theory of evolution, and in other verses he declares the creation of man from clay, which This is a sign of the common origin of man and other beings. But the difference that has been made for man, it seems that unlike other creatures, the creation of man has been blown into him in addition to the flower of the spirit of God. Therefore, the creation of man is not the same in this respect as other creatures.
2. The Holy Qur’an acknowledges; To say that the creation of all beings from the same source has surprised the Prophet, and mocking this view by infidels.
So how harmful the expression of some scientific facts could have been for religion at that time.
