Intelligent natural selection or imaginary evolution
17-The only verse that directly explains the creation of Adam. (Not the creation of man) is Surah Al-Imran verse 59. It says: The creation of Adam is like the creation of Jesus Ibn Maryam and we breathed our souls into him,
Two points in the creation of Jesus are clear: first, he was not created from Soil, and second, that he did not have a father and only a mother. In which God blew in him, in addition to the animal body and instinct of Neanderthal man, he also found a divine spirit and was chosen among the creatures. And all Neanderthal and non-Neanderthal human beings before the death of Adam Abu al-Bashar have disappeared over time and only people are now They are the earth, which are the children of Adam. Therefore, this analogy of God can be the best evidence for the hypothesis of evolution. And because the only verse that God speaks explicitly about the creation of Adam is this and in the other verses he speaks about the creation of man and not the creation of Adam. And it can be assumed that according to the verse that will be given later. Hazrat Adam as a prophet lived among Neanderthals and his children at that time. Of course, after he was deceived by Satan and fell.
- إِنَّ اللَّهَ اصْطَفَى آدَمَ وَنُوحًا وَآلَ إِبْرَاهِیمَ وَآلَ عِمْرَانَ عَلَى الْعَالَمِینَ»؛ (آل عمران33)
18-“Indeed, God chose Adam and Noah and the family of Abraham and the family of Imran over the worlds.”
Proponents of the theory of evolution say: Just as Noah, Abraham, and Al-Imran lived among a nation and were chosen from among them, so Adam must have lived among a nation and been chosen from among them.
And this shows that Adam was not the first man on earth, but other human beings before him. And he was chosen from among them because he was superior to them in thought and thought.
In other words, proponents of the theory of evolution say that man has two meanings in Qur’anic terms: one means people before Adam, such as Neanderthals and Cro-Magnons, and … and the other means people after Adam. It is believed that pre-human beings did not have the will, authority, knowledge and knowledge, and it took a long time for God to choose a human being named “Adam” from among these non-obligatory human beings, who was more talented and worthy. “Astafi means to choose and to choose, and since it is about passion, the concept of effort and accuracy is derived from it. Each individual is selected from a similar group of populations. Noah and each of the chosen ones of the family of Ibrahim and the family of Imran, after the spiritual and spiritual preparations they found in the favorable fields of generation and education, were chosen from among their people, the people who lived with them.
