The greatness of the uprising of Imam Hussein (AS)
But Imam Hussein (AS) ……………
With a tired family and a month-long journey from infant to old age, in the barren desert, without water and with thirsty lips in front of the 30,000-strong army of the accursed Yazid who had invited him and were now ready to Let their guests beheaded. Have they not read the Qur’an which says to be faithful to your covenants?
The peak of self-sacrifice is when the night before the incident, despite being alone and in need of help, he announced to his companions that whoever stays will be martyred and they are working with me. Everyone wants to take advantage of the darkness of the night and take their family by the hand and save their lives.
Another noteworthy point is that because the Imam knew that the end of martyrdom was the end of the matter, he could have gone to the square first and not witnessed so much unpopularity. But he stayed to see the moments of martyrdom of each of his companions and with his own hand took their bodies from the battlefield to the tent. To win and witness the wailing and wailing of women and children, and thus play love in the presence of God.
The martyrdom of his elder brother, Hazrat Abbas, who, when he cried out, the Imam said: My back was broken. And Zainab raised her hand and said, “Safe from captivity. The martyrdom of her three other brothers who rejected Shamar’s letter. The martyrdom of her eldest son, Hazrat Ali Akbar, who It was one of his relatives who gave a gift to God. (It is difficult for a father to see how his son returns from the battlefield and asks him only for a sip of water and he can not respond to his request).
The culmination of the persecution of the wicked was when the Imam, when he wanted to have mercy on them, took the thirsty son of the infant (Ali Asghar) in his arms and asked them for water for him. They watered the branch and sent its warm blood to his father’s face and face in that hot desert to make love with that ablution blood.
The Imam, in order to show everyone that his epic has a divine origin. In his speeches and sayings, he relied on it several times: one is his relationship with the Prophet of Islam – the other where he said that my resurrection is to revive the commandment of the good and the prohibition of the bad in religion. . And somewhere he said that if the religion of my grandfather, the Messenger of God, is to be revived with my death, then embrace me with the swords, and the last point was to offer the noon prayer on the battlefield, which shows the nature of his action more than before.
What did the Imam do when he saw that his companions went one by one and were hunted with arrows and spears, and the sound of the orphans’ screams arose from the tent, which mingled with the thirsty voices of children and women and created a harmony with the drunken laughter of the Yazidis to destroy one The people were enough. But this Imam Hussein was still like a big but curved tree, it strengthened the heart of the people of the tent, especially the sufferings of Hazrat Zeinab Kobra.
In the struggle of Haidar Karar’s son, who was thirsty and afflicted, no one dared to clash directly with him and built an alley among the enemy army. To the point where he reached the Euphrates, where he might be more lenient and gain strength, so that he could send more Ashkas to hell.
But someone falsely shouted at Hussein to drink water while they were attacking the tents. That was enough for that mountain of zeal to forbid the water and leave the Euphrates for the tents. Falak did not want to deprive her of the slightest calamity while she was still thinking about how to capture Zainab-Umm Kulthum-Rabab ….
(Because his father had taught him zeal since he was a child. Whenever Hazrat Zainab wanted to visit the grave of her grandfather, Imam Ali would order Imam Hassan: in advance, he would order Zainab and Imam Hussein to move behind her).
When he fell to the ground due to the severity of his injuries. His teenage nephew, who was only a child, threw himself on his uncle’s body to save his uncle’s life, but with the sword of Ashqia, his body fell on his uncle’s body, and one day he wanted to tell him, Hussein, is this a custom of trust? What do you answer your brother Hassan?
The peak of mysticism was there when it was the last moments of the Imam’s life. Shammar was present on the Imam’s bed. He had a drunken laugh. Tears had gathered in the Imam’s eyes. The accursed one said sarcastically to the Imam, “Hussein, are you crying?” The Imam said: I swear to God that I will cry for you in the end.
In Karbala, Hussein saw a breach of contract while he was a guest. He was deprived of water while his mother was dowry.
Children – brothers – nephews – nieces – nephews – new grooms and loyal companions were killed and cut into pieces and their heads were speared and taken to Shamat.
His infant, whose only crime was thirst, was beheaded with a three-pronged arrow. Finally, his grandson and grandchildren and the Resalat family were taken prisoner with their bare feet and bare heads. They set fire to the tents and even buried his clothes so that his body was naked.
Man wonders if there was any oppression left on the head of the house of the Prophet and Imam Hussein did not witness it and did not wait for it and the only answer was, God, I am glad that you are a witness and I am satisfied with your consent. . (6)
1- Islamic encyclopedia
2- The book of Salim Ibn Qays
3-. ر ك: ص 339 ح 647.
4- The book of the fighter of the students, Abolfaraj Isfahani
5- Summary of the history of Damascus, Ibn Asaker, translated by Imam Al-Hassan (peace be upon him), and Ansab al-Ashraf, translated by Imam Al-Hassan, 3/61, Muqatil al-Talibeen 74. ، الطریحی ۱/572 ، شرح اول بسفی ، الم زادهند 6/167 ، الایضاح ، ابن شاذان 262 ، تاریخ اللیعقوبي ۲/225
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